“I will give each of you what your work deserves.”
We celebrate Labor Day here in the United States today. Did you know that the words liturgy and labor are akin to each other? Liturgy is multi-layered in its definition; the Greeks defined it as “the work of the people.” As Christians, we understand that the work we do is meant to be sanctified labor in our worship of the Creator in the daily round of our lives. Practicing Catholics understand another sense of liturgy; celebrating the Mass is our collected worship of the LORD through the Liturgy of the Word and the Liturgy of the Eucharist. We give God correct worship in assigning worth (worth-ship) to the celebration of the Mass. The Early Church Fathers understood and emphasized that the continuity of both senses of the word, liturgy, must be retained in our hearts and minds if we are to live the good life of our Faith. Somewhere along the way, humanity lost its sense of labor as worship of Almighty God. The Liturgy of the Church continually helps us recognize the Sacred Scripture’s emphasis of this in the last act of our worship in the celebration of the Mass, as a reminder to continue our worship of God in the labor we do.
The very last action in the celebration of the Mass is the blessing we receive from our priest. Do you remember how the liturgy unfolds in this final action? We bow our heads as we trace the sign of the cross over our mind, soul, and body while the priest asks God to pour out His blessing on us. This Sacred Tradition harkens back to the blessings that are found throughout the Scriptures. Usually, the blessing is given when someone is taking leave of another. In the liturgy of the Mass, we remember Christ’s blessing of his disciples.
“Then he [Jesus] led them out as far as Bethany and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven.” –Luke 24:50-51
This is the intentional communication of this last action in our worship: The Lord has come into our lives, and in the same way that the Lord sent out His disciples, He is sending us out, too. The Mass ends with the Latin phrase that means “Go, you are sent.” We hear it as, “Go forth, the Mass has ended.” to which we respond, “Thanks be to God.”
Sent to do what? We are sent on the mission of all ages; we are sent in peace to bring peace into our corners of the world. We cooperate with the LORD to redeem our corner of the world through our labor. Our question today is, how will we take the good news of Christ into the quotidian labor of our lives? How can the labor of our lives bring worship to our LORD and Creator, and salvation to our corner of the world? The Daily readings this week have been drawing our minds to consider labor as worship; this is how St. Paul puts it in the letter to Colossians chapter 3:17:
And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.“
If we worship the Lord through our labor, then we will look at everything we do, doing it in the name of Jesus. How is your offering looking these days? Consider the most mundane and boorish part of your labor; how would it change if our mind ascended to the LORD in worship every moment of that labor?
If we worship the Lord through our labor, then what do our words sound like to him and to others? Do our words assign Beauty, Goodness, and Truth to the Name of Jesus? Do our words reflect his beauty, goodness, and truth to those who labor beside us?
Here’s a thought, what about those who labor before us? Do we speak our gratitude to others for their labor, as we do to our Creator? Let’s get down and dirty with this one? In your workplace, who takes care of your lawn? Who serves you in the IT department? Who serves you by keeping the bathroom clean? Who supplies the kitchen? Who serves you in making your workplace an enjoyable place? Who serves you at the window or table when you dine out? We can give thanksgiving to them through our words of gratitude thereby, we give thanks to God.
If we worship the Lord through our labor, then what should our deeds look like to him and others? Do we join in on gossip and backbiting? Or do we elevate conversations by stopping gossip and backbiting in its track by finding the good in others? Staying silent can be an act of worship to our LORD, but acting on that silence by walking away from those conversations is an act of worship that may leave a greater impact on working out salvation in our corner of the world. Someone wisely advised me to use the “3-strikes and your out” approach to circumstances like this? If after you try three times to elevate the conversation by deflection with your words, walk away. The workplace could do with a little more exercise of the “3-strikes and your out” approach, don’t you think?
If we worship the Lord through our labor, then we take our cues from the actions of Jesus. Today’s gospel account reveals his labor in healing! That is, at the very heart, what salvation is; the salve of God’s grace and mercy pours over our lives, healing us, and that healing is also for all the people we encounter; it’s intended so. Do our words pour healing salve over another’s life? Do our deeds pour healing salve into another’s brokenness?
Jesus, we offer you worship through how we labor when we reveal your goodness in our work, help us to see our labor with the eyes of worship.
Jesus, we offer our words in our labor as offerings of your beauty to others, tame our tongues, help us as we offer our worship to you in the way we speak.
Jesus, we offer the deeds of our labor in sacrifice of worship, thanking you for the ability and privilege we have to use our bodies to glorify you, sanctify every deed we do. May our every action worship you our Creator God.
May the words of our mouth and the meditation of our heart be acceptable to you, our LORD, our Rock, and Redeemer.
In the name of the Father, and the Son, and the Holy Spirit.